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Club of
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Positions and Identities in Global Contexts: Awareness of Self and Others with
me, you, we, they and "others" models Heiner
Benking |
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Situational
Analysis
Positionality and Personality are deeply intertwined
and so is our identity connected to our fields of activities, influence, and
frames of references.
The issue is that we think, act, and associate not just for ourselves "the I" in
modern societies or just our families, friends, groups, clans, nations,
"the we", but also with other's, something apart from us like the
"you" or the others.
Traditionally we have been focussing on the me and the
you, ignoring the positions and personalities of others and ignoring the
greater whole of all beings or the we of Gaia's earthlings, or other living
things or communicates, and maybe even aliens or call it "other" or
“others”.
To concretely communicate and share individual
positions, differences and commons and constructively realise differences and
create greater commons we have to keep in mind not only the who, but also the
where, how and what.
What we are talking here about are fields within
fields, or patterns within patterns and meta-patterns.
Our language and ways of thinking and reasoning
(dualistic and clockwise) approaches, our labellings and maybe call it
"box thinking". [1], and our annotations and sign systems, where we
separate our representations into -sign-systems which are isolated symbols,
icons and indexes (acccording to C.S. Peirce. Not connecting like in our living
world our observations and concepts like our perception through the senses in
the natural world leads to another deep canyon for our shared mental
constructions.
Focussing with deconstructivism, constructivism and
radical constructivism into one-eyed or ego-centered construction in our sweet
isolation leads into and reinforces isolation and hinders shared observations
and realities. What is meant here is the old game of inclusion versus
exclusion. Do we create models of just the “me”, the “we”, the “us”, and
exclude “others” ?, and can we create models of not just the “we all”, but also
the “all all” (universal models) in different manifestations (forms and
details).
This leads to the
issue are the different scale platforms, our actions and effects we
cause on other levels, spacial and temporal dimensions. Finallly we have to
connect this with other spheres, other cultures and languages. Work on minority
in/exclusion is abound and turfs need to be understood, included or accepted in
a unity of diversity. [2]
One possible way which needs exploration and testing - AND
connections to other ways and means to re-connect
If we embody fields of action and interests we can
relate and overlay these "fields within fields", (Stuhlman) we can
see patterns and meta-patterns that connect Ĭ If we only tentatively and
pragmatically agree on shared imaginary spaces (3-dimensional and extensional).
Why all this trouble?
(box thinking and clock-wise thinking or
old&new embodied or tangible thinking and communicating (sharing)!?
Is it not enough to
separate the "me" and the "you", the "in" versus
the "out", the "urban" and the "pagan", the
natural vs. the cultural, the black vs. the white, ecology vs. deep-ecology,
north vs. south, east vs. west, body vs. soul, real / material vs. virtual
(imaginary/potential/immaterial), exoteric /esoteric, perspective vs.
a-perspective, coded (signs) vs. non-coded (icons), good vs. evil, given vs.
not-given?
And through this labelling
and "boxing" (Schachteldenken) make order and seperate, divide and
govern (divide et impera) ?
I want to show here that we
need to get beyond such "over-simplistic" see: http://www.ceptualinstitute.com/genre/benking/overview.htm ignorance, because this only makes us
believe we know and have orientation, when we have not !
Footnotes
[1] Intercultural Workshops: OUT OF THE BOX THINKING AND
PARADIGM MAPPING Kurt Hanks and others
[2] The work of UNITY in DIVERSITY, Turns and Turfs,
but also Zusammenhang und Zusammenhalt (Coherences and Connectedness)
and how to strengthen commons is the central focus of the author. You are
invited to check this link lists: Culture,
Dialog, Systems, Education for the beginning and maybe
come-back ! write to heiner [@] benking.de.
Updated Literature List (2004):
Hellmuth Plessner: Excentric Positionality – see: http://www.ceptualinstitute.com/genre/benking/landscape.htm -
http://www.thur.de/philo/Benking/extra_skin.html
Jan Gebser: concreteness in Integral Worlds http://benking.de/gebser2001.html
Konrad
Lorenz Institute, Emergenz Serie, s.a. Paul Weiss und Jay Kline http://benking.de/culture/konrad-lorenz-emergenz-1997/sld001.htm
Scales and Systems: Access&Assimilation: www.springerlink.com/index/NUX357N3541P14T0.pdf
International Encyclopedia of Systems and Cybernetics
(new terms): http://benking.de/systems/encyclopedia/newterms/
ISSS Wholeness Seminar: http://benking.de/ISSS/ISSS-Primer-wholeness.html
Turns and Turfs
House of Eyes and World House http://www.ceptualinstitute.com/uiu_plus/isss98/house-of-eyes.htm
Global (embodied) Covenant http://benking.de/covenant
TO BE UP_DATED
a.s.a.p.
please check: http://benking.de/culture
and http://benking.de/systems/codata/CODATA-MIST2005.htm
http://benking.de/systems/codata/CODATA-MIST2005-ppt-s_files/v3_document.htm
TO DO and gravel-pit Notes:
This canyons in our thinking and communication slip
often in secretely
way out? maps and models and communication !
pragmatic & ethic !?
schemas grid - black-box white-box
walls versus semiphores ! boxes and walls concrete!? GEBSER
integral real
HUMANE IS
Cyberculture??
WISDOM and ORIENTATION !?
Mind Architectures